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The inscription mentions the name Ulfr ("wolf"), and the name Kleppir/Glippir. The last name is not fully understood, but may have represented Glæipiʀ which is similar to Gleipnir which was the rope with which the Fenrir wolf was bound. The two male names may have inspired the theme depicted on the runestone.
Wolfsangel (German pronunciation: [ˈvɔlfsˌʔaŋəl], translation "wolf's hook") or Crampon (French pronunciation: [kʁɑ̃pɔ̃]) is a heraldic charge from mainly Germany and eastern France, which was inspired by medieval European wolf traps that consisted of a Z-shaped metal hook (called the Wolfsangel, or the crampon in French) that was hung by a chain from a crescent-shaped metal bar ...
The Tolkien scholar Tom Shippey states that Tolkien's spelling "warg" is a cross of Old Norse vargr and Old English wearh. He notes that the words embody a shift in meaning from "wolf" to "outlaw": vargr carries both meanings, while wearh means "outcast" or "outlaw", but has lost the sense of "wolf". [ 3 ]
The Flag of Greenland is the only national flag of a Nordic country or territory without a Nordic Cross. When Greenland was granted home rule, the present flag — with a graphic design unique to Greenland — was adopted in June 1985, supported by fourteen votes against eleven who supported a proposed green-and-white Nordic cross. [5]
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Elaborating on the connection between wolves and figures of great power, he writes: "This is why Geri and Freki, the wolves at Woden's side, also glowered on the throne of the Anglo-Saxon kings. Wolf-warriors, like Geri and Freki, were not mere animals but mythical beings: as Woden's followers they bodied forth his might, and so did wolf-warriors."
Meaning Comments Wolfsangel: Liberty and independence The Wolfsangel ('wolf hook') was used as a heraldic symbol alluding to a wolf trap, and is still found on the municipal arms of a number of German towns and cities. It was adopted by a fifteenth-century peasants' uprising, thus acquiring an association with liberty and independence.
A. Orchard translation (1997): Then [the sibyl] remembered the first great war in the world, when they stabbed at Gullveig with spears, and they burned her in Odin ’s hall; thrice they burned the thrice-bom girl, often, not once, but still she lived. They called her heid, when she came to the house, a sibylline witch, who knew the skill of wands,