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The new document, anticipated pope Francis at that time, is "a look at what has happened" since 2015 and a look at what still "needs to be done." [6] The title refers to the words of St. Francis of Assisi and to the encyclical Laudato si', which was published in 2015. “‘Praise God for all his creatures,’” Laudate Deum begins.
Henri de Lubac, a fellow Jesuit, "played a key role in shaping the Council's take on ecclesiology," with a primary concern for understanding the Church as "a community of the whole People of God, rather than just the clergy – a concept which can still be heard in Francis's continual blasting of clericalism and his references to the 'one, holy ...
The Pope reiterates his belief that charity and truth are essential for integral human development, both for the individual and for peoples. An awareness of God's love "gives us the courage to continue seeking and working for the benefit of all" despite not reaching is in this world. The conclusion ends with a prayer to the Virgin Mary to ...
God was moved by His Goodness to create the world. The world was created for the Glorification of God. The Three Divine Persons are one single, common Principle of the Creation. God created the world free from exterior compulsion and inner necessity. God has created a good world. The world had a beginning in time. God alone created the world.
The metaphor of life as a journey has been used by Pope Francis before, notably in his address to the bishops of Brazil in July 2013. In Lumen fidei, he observes that faith was formerly viewed as a light that dispels the darkness and illuminates the way, but later came to be "understood either as a leap in the dark, to be taken in the absence of light, driven by blind emotion, or as a ...
VATICAN CITY (Reuters) -Pope Francis said the story of Jesus' birth as a poor carpenter's son should instil hope that all people can make an impact on the world, as the pontiff on Tuesday led the ...
Francis devotes a chapter to praise of the vocation to the contemplative life. He reflects on 12 aspects of the contemplative life which may help contemplative women achieve the goals of their vocation, namely: "formation, prayer, the word of God, the sacraments of the Eucharist and Reconciliation, fraternal life in community, federations, the cloister, work, silence, the communications media ...
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