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The Lutheran Church's formal collection of confessions in the Book of Concord refer to the first edition of the Apology when it is quoted in the Solid Declaration of the Formula of Concord. The 1580 German edition of the Book of Concord used the translation of the Apology prepared by Justus Jonas , who rendered it freely based on Melanchthon's ...
Following debate between the court of Charles V and the Vatican representatives, the official response known as the Pontifical Confutation of the Augsburg Confession was produced to the Diet, though the document was so poorly prepared that the document was never published for widespread distribution, nor presented to the Lutherans at the Diet ...
The Confession did discuss the basis and role of the papal authority in the Church “but it was decided not to incorporate a statement of the Lutheran position on the papacy in the confession in order to avoid upsetting Charles V and running the risk that he might simply refuse to negotiate with the Lutheran part at the Diet”.
The European wars of religion are also known as the Wars of the Reformation. [1] [8] [9] [10] In 1517, Martin Luther's Ninety-five Theses took only two months to spread throughout Europe with the help of the printing press, overwhelming the abilities of Holy Roman Emperor Charles V and the papacy to contain it.
The Book of Concord (1580) or Concordia (often referred to as the Lutheran Confessions) is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church. [1]
The Colloquy of Regensburg, historically called the Colloquy of Ratisbon, was a conference held at Regensburg (Ratisbon) in Bavaria in 1541, during the Protestant Reformation, which marks the culmination of attempts to restore religious unity in the Holy Roman Empire by means of theological debate between the Protestants and the Catholics.
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Charles V had made an interim ruling, the Augsburg Interim of 1548, on the legitimacy of two religious creeds in the empire, and this was codified in law on 30 June 1548 upon the insistence of the emperor, who wanted to work out religious differences under the auspices of a general council of the Catholic Church. The Interim largely reflected ...