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The Cultural Revolution (1966-1976) had previously sought to purge bourgeois and traditional elements from Chinese society, creating a vacuum that postmodernism, in part, began to fill. [3] [5] [6] The post-Cultural Revolution era saw a resurgence of interest in traditional Chinese culture, as well as an openness to Western cultural influences ...
In rejecting wholesale Westernization the essay “demands a place for Chinese cultural values on the world stage.” [4] The essay declares a new, proper manner in which to pursue the study of Sinology and explains Chinese culture from an experience viewpoint instead of an academic one.
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China has established first-level societies such as the Chinese Sociological Society and the Chinese Sociological Association Psychological Society, and several second-level societies such as the China Rural Sociology Society and the Chinese Society for Social Policy Research, as well as several professional committees.
The East-West cultural debate provides different interpretations and definitions of the meaning, old and new, advantages, and disadvantages of Chinese culture. [4] Wang Yuanhua believes that the debate between Chen Duxiu and Du Yaquan on Eastern and Western cultures opened up a "pioneer in cultural research" in China.
The culture of the People's Republic of China (PRC) is a rich and varied blend of traditional Chinese culture with communist and other international modern and post-modern influences. During the Cultural Revolution , an enormous number of cultural treasures of inestimable value were seriously damaged or destroyed, and the practice of many arts ...
Ch'u T'ung-tsu. "Chinese Class Structure and its Ideology" in Chinese Thought and Institutions, ed. J. K. Fairbank, 1957, online pp 235–250. Duara, Prasenjit, State Involution: A Study of Local Finances in North China, 1911-1935, in Comparative Studies in Society and History, 29#1 (1987), pp. 132–161, JSTOR 178784
Such was the discourse that Tang intellectual Chen An wrote an essay defending the governor's decision; The Heart of Being Hua (Chinese: 華心; pinyin: Huá xīn), which is often cited as expressing the sentiments of the "non-xenophobic" Chinese position on the Hua–Yi distinction. In the essay, Chen wrote: "If one speaks in terms of ...