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The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
The phrase, "who shall prepare your way," MacEvilly notes is allusive to the custom of preparing ways, by removing obstacles for the coming of a king into some part of their dominion. John, is said, by his preaching and baptism, to have "removed every obstacle to the proper reception of Christ; by his austere and heavenly life." [1] [2]
For inasmuch as the Son of God was about to manifest Himself to us in actual flesh, men were at first raised to the sight of God, in such ways as allowed of their seeing Him." [ 4 ] Augustine : "Now it is said, Blessed are the pure in heart, for they shall see God; ( Matthew 5:8 ) and again, When He shall appear, we shall be like unto Him, for ...
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...
"And the God of peace himself sanctify you wholly; and may your spirit and soul and body be preserved entire, without blame at the coming of our Lord Jesus Christ." Proponents of the tripartite view claim that this verse spells out clearly the three components of the human, emphasized by the descriptors of "whole" and "completely".
Prosphora prepared for the Liturgy of Preparation. The large loaves on the left are the five principal prosphora; the smaller loaves on the right are for the commemorations of the living and the dead by the faithful (Ukrainian Catholic Cathedral, London). The bread used for the Liturgy is referred to as prosphora. A prosphoron is a round loaf ...
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
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