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In 1948, approximately 75,000 Jews lived in Egypt. Around 20,000 Jews left Egypt during 1948–49 following the events of the 1948 Arab–Israeli War (including the 1948 Cairo bombings). [131] A further 5000 left between 1952 and 1956, in the wake of the Egyptian Revolution of 1952 and later the false flag Lavon Affair. [131]
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The Jewish exodus continued until there were about 3,000 Jews left as of in 1967. 1962 Jews flee Algeria as result of FLN violence. The community feared that the proclamation of independence would precipitate a Muslim outburst. By the end of July 1962, 70,000 Jews had left for France and another 5,000 for Israel.
[citation needed] The exodus of 25,000 Mizrahi Jews from Egypt after the 1956 Suez Crisis led to the overwhelming majority of Mizrahim leaving Arab countries. [citation needed] They became refugees. Most went to Israel. Many Moroccan and Algerian Jews went to France.
As a result, the Greek population in Egypt decreased by 80%. [8] Many Greek schools, churches, small communities, and institutions subsequently closed, but many continue to function to this day. The Nasser regime saw a significant exodus of Greeks from Egypt, but most of the minority left the country either before or after the period 1952–1970.
In 2019 three Jews in Egypt applied for Spanish citizenship [88] In April 2021, one of the last members of the community, Albert Arie, died aged 90; he had converted to Islam, married an Egyptian Muslim woman, and was buried as a Muslim. [89] One of the four remaining Jews in Egypt, Reb Yosef Ben-Gaon of Alexandria, died in November 2021. [90]
According to Josephus, when Ptolemy I took Judea, he led 120,000 Jewish captives to Egypt, and many other Jews, attracted by Ptolemy's liberal and tolerant policies and Egypt's fertile soil, emigrated from Judea to Egypt of their own free will. [34] Ptolemy settled the Jews in Egypt to employ them as mercenaries.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.