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In the great houses of the eighteenth, nineteenth and early twentieth centuries, the housekeeper could be a woman of considerable power in the domestic arena. [citation needed] The housekeeper of times past had her room (or rooms) cleaned by junior staff, her meals prepared and laundry taken care of, and with the butler presided over dinner in the Servants' Hall.
Maids were once part of an elaborate hierarchy in great houses, where the retinue of servants stretched up to the housekeeper and butler, responsible for female and male employees respectively. It was the best and most common way that women could earn money, especially lower class women. [5]
Scholarly discussions of Victorian women's sexual promiscuity was embodied in legislation (Contagious Diseases Acts) and medical discourse and institutions (London Lock Hospital and Asylum). [7] The rights and privileges of Victorian women were limited, and both single and married women had to live with heterogeneous hardships and disadvantages.
Articles about women who worked as maids, female domestic workers. In the Victorian era domestic service was the second largest category of employment in England and Wales, after agricultural work. [1] In developed Western nations, full-time maids are now only found in the wealthiest households.
Although the Brothers' scrubbing worked to distort the stories' portrayal of women, it'd be tough to prove that they're to blame for all of the patriarchal forces at work in the fairy tales we know. Women are disproportionately the subjects of violence in both the 1810 and 1812 collections, and in both, they have far fewer lines of dialogue ...
In the Victorian household, the children's quarters were referred to as the 'nursery', but the name of the responsible servant had largely evolved from 'nurse' to 'nanny'. The Nursery Maid was a general servant within the nursery, and although regularly in the presence of the children, would often have a less direct role in their care.
Traditionally, the lady's maid was not as high-ranking as a lady's companion, who was a retainer rather than a servant, but the rewards included room and board, travel and somewhat improved social status. In the servants' hall, a lady's maid took precedence akin to that of her mistress.
Piety – Religion was valued because—unlike intellectual pursuits—it did not take a woman away from her "proper sphere," the home, and because it controlled women's longings. Purity – Virginity, a woman's greatest treasure, must not be lost until her marriage night, and a married woman had to remain committed only to her husband.