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In the case of Roman citizen men, it is not clear whether the condition that a man is not able to have a concubine at the time that he has a wife pre-dates or post-dates the Constantinian law; [33] ie., whether concubinage existed concurrently with marriage for men in Ancient Rome has been debated in modern scholarship and the evidence is ...
Conservatives such as Cato the Censor (234–149 BCE) considered it improper for women to take a more active role in public life; his complaints indicated that indeed some women did voice their opinions in the public sphere. [159] Roman generals would sometimes take their wives with them on military campaigns, though the practice was discouraged, .
The tale also deviates from Livy's account, as it begins with her husband coming home to surprise her, rather than the men placing a bet on the virtue of their wives. [21] John Gower's Confessio Amantis (Book VII), [22] and John Lydgate's Fall of Princes recount the myth of Lucretia. Gower's work is a collection of narrative poems.
Ara Pacis showing the imperial family of Augustus Gold glass portrait of husband and wife (Biblioteca Apostolica Vaticana, Museo Sacro). The ancient Roman family was a complex social structure, based mainly on the nuclear family, but also included various combinations of other members, such as extended family members, household slaves, and freed slaves.
From the Aldobrandini Wedding fresco Ancient Roman bulla. Weddings in ancient Rome were a sacred ritual involving many religious practices. In order for the wedding to take place the bride and the groom or their fathers needed to consent to the wedding. Generally, the wedding would take place in June due to the god Juno.
[95] [96] In the same battle, the wives of Indian mercenaries took up the weapons and armors of their fallen husbands and fought against the Macedonians. [97] 320s BCE – Reign of Chandragupta Maurya, who started the custom of kings of the ancient India to employ armed women as bodyguards. They rode war chariots, horses and elephants, and ...
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This inscription is traditionally known as the "Laudatio Turiae," "The Praise of Turia," [3] [4] because its subject was generally identified with Curia, the wife of Quintus Lucretius Vespillo, consul in 19 BC, [5] [6] on the basis of comparison with the histories of Valerius Maximus (6, 7, 2) and Appian (Bell.civ. 4, 44), which report that Turia saved her husband in much the same way ...