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A panel with Surah Ibrahim (14:7): " (And remember, your Lord caused to be declared): If you are grateful, I will add more favors to you, but if you show ingratitude, truly My punishment is terrible," followed by praises of God. Ibrahim [1] (Arabic: إبراهيم, Ibrāhīm "Abraham") is the 14th chapter of the Qur'an with 52 verses .
7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful. (2) Praise be to God, Lord of the worlds, (3) the Compassionate and Merciful, (4) Master of the Day of Judgement. (5) Thee we worship and from Thee we seek help. 1 2 ...
Less frequently it is 'the Day of Distinction', 'the Day of the Gathering' or 'the Day of the Meeting'. [ 28 ] "Signs of the hour" in the Quran are a " Beast of the Earth " will arise (27:82); the nations Gog and Magog will break through their ancient barrier wall and sweep down to scourge the earth (21:96-97); and Jesus is "a sign of the hour."
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Al-Araf [2] [3] (Arabic: ٱلأعراف, al-ʾAʿrāf; meaning: The Heights) is the 7th chapter of the Qur'an, with 206 verses ().Regarding the timing and contextual background of the revelation (Asbāb al-nuzūl), it is a "Meccan surah", which means it was revealed before the Hijra.
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The first twenty verses discuss the wonders of the worldly creation (the earth, plants, the peace of night, the mountains and rain); the final twenty verses are about the eternal wonders and horrors of the next world, with the raging sinner (the Arabic triliteral root TGY "taagheena" is used) being punished starkly opposed with the rewarding of dutiful believers in paradise. [3]
The surah opens with a description of God’s power, wisdom, and knowledge, [6] and takes its name from “the day of dispossession” (yawm al-taghabun) mentioned in verse 9. God, the Creator, knoweth all things, is told in 3rd and 4th verse. [7] The disbelievers are reminded of the end of those who disbelieved before them in verses 5 and 6. [8]