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In 529, the Second Council of Orange addressed Semi-Pelagianism and declared that even the inception of faith is a result of God’s grace. [16] [17] [18] This highlights the role of prevenient grace enabling human belief. [19] [20] This view, often referred to as "Semi-Augustinian," is therefore described as "God-initiated synergism".
Syntheism was coined from the Greek syntheos (from syn- for with or creating with and -theos for god).It implies that the proper approach to the concept of God is that humanity has created, creates or will eventually create God – as opposed to the traditional monotheistic view that God created the world and humanity.
In Norse mythology, Syn (Old Norse: , "refusal" [1]) is a goddess associated with defensive refusal. Syn is attested in the Prose Edda , written in the 13th century by Snorri Sturluson ; and in kennings employed in skaldic poetry.
The phrase "God helps those who help themselves" is a motto that emphasizes the importance of self-initiative and agency. The phrase originated in ancient Greece as "the gods help those who help themselves" and may originally have been proverbial. It is illustrated by two of Aesop's Fables and a similar sentiment is found in ancient Greek drama.
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Deus, in adiutorium meum intende in the Book of Hours of Marguerite Louise d'Orléans Deus, in adiutorium meum intende in Très Riches Heures du Duc de Berry "Deus, in adiutorium meum intende", with the response "Domine, ad adiuvandum me festina" (respectively, "O G OD, come to my assistance" and "O L ORD, make haste to help me") are the first verse of Psalm 70 (Psalm 69 in the Vulgate): "Make ...
For you are God who answers in a time of distress, who redeems and saves in every time of distress and woe The following line is omitted when Aneinu is inserted into Shema Koleinu. ברוך אתה יהוה העונה בעת צרה Blessed are you God, who answers in a time of distress
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