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The author, John, found himself "…on the island of Patmos because of the word of God and the testimony of Jesus" (Rev. 1:9 NRSV), and it was there that he wrote the Book of Revelation. In several of his messages addressed to the Seven churches of Asia , John makes references to past and future times of persecution, trial and death, and calls ...
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [2] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
Verses 3b–4 are not found in the most reliable manuscripts of John, [10] although they appear in the King James Version of the Bible (which is based on the Textus Receptus). Most modern textual critics believe that John 5:3b–4 is an interpolation , and not an original part of the text of John.
[33] [37] The Gospel of John is the primary source of the image of "the Jews" acting collectively as the enemy of Jesus, which later became fixed in Christian minds. [38] In several places, John's gospel also associates the "Ioudaioi" with darkness and with the devil. In John 8:37-39; [39] 44–47, [40] Jesus says, speaking to a group of Pharisees:
The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name." [5] [6] John reached its final form around AD 90–110, [7] although it contains signs of origins dating back to AD 70 and possibly even earlier. [8]
God returns the Jewish people to the Land of Israel; God restores the House of David and the Temple in Jerusalem; God creates a regent from the House of David (i.e. the Jewish Messiah) to lead the Jewish people and the world and usher in an age of justice and peace; All nations recognize that the God of Israel is the only true God; God ...
The Bible as used by Christianity consists of two parts: The Old Testament, largely the same as the Tanakh or Hebrew Bible. The New Testament. The four canonical Gospels. (Matthew, Mark, Luke, John) The Acts of the Apostles recounts the early history of the Christian movement. The Epistles are letters to the various early Christian communities.
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible. This chapter records the events on the day of the Crucifixion of Jesus , starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day ). [ 1 ]
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