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Schweizer believes that the introduction of the Jewish leaders is simply a device so that there will be someone to quote the Old Testament passage that appears in Matthew 2:6. [2] As with the wording of the previous verse many scholars also see this linking of the Jewish leaders and Herod as an example of Christian anti-Semitism.
The magi have informed King Herod that they had seen portents showing the birth of the King of the Jews. Herod has asked the leading Jewish religious figures about how to find out where Jesus was to be born. In this verse they tell him by quoting from the Book of Micah.
Also any soldiers or others close to Herod would have known very well why they were hunting the infant King of the Jews and may have balked at killing the potential messiah. The magi as foreigners and gentiles might have been more likely to trust Herod and have had fewer qualms if they did suspect him. [3]
Holding the meeting in secret shows Herod's closed and suspicious nature, however it also raises the question of how the author Matthew knows what took place. [2] France believes the specific question about time is part of Herod's attempt to determine when the child was born, and would later lead to his timing decision for the Massacre of the ...
That Herod should be troubled by the King of the Jews being born is not surprising. As an Edomite Herod was open to challenge from someone claiming to be the heir of King David, and the central theme of Matthew 1 is Jesus' Davidic status. Moreover, Herod was renowned for his paranoia, killing several of his own sons who threatened him. [1]
The title is a direct challenge to Herod, who was renowned for his paranoia, as king of Judea. Herod as an Edomite would have been especially threatened by a Davidic heir. The word worship, also often translated as "pay homage", proskunesai in the Greek, is a very popular one in Matthew. It can mean honouring either a king or a God, in this ...
Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
The census triggered a revolt of Jewish extremists (called Zealots) led by Judas of Galilee. [4] Galilee itself was a separate territory under the rule of Herod Antipas .) Judas seems to have found the census objectionable because it ran counter to a biblical injunction (the traditional Jewish reading of Exodus 30:12 ) and because it would lead ...