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The depiction of heaven and the sky is a recurring decorative feature that can be found in several Christian churches, chapels, and cathedrals. [5] These illustrations of heaven and the sky frequently feature the decorative motifs of stars. [4] This recurring motif is associated with several different artistic and architectural movements.
This is the moment in Christian eschatology when Christ judges souls to send them to either Heaven or Hell. [1] "Doom painting" typically refers to large-scale depictions of the Last Judgement on the western wall of churches, visible to congregants as they left, rather than to representations in other locations or media.
The medieval art of the Western world covers a vast scope of time and place, with over 1000 years of art in Europe, and at certain periods in Western Asia and Northern Africa. It includes major art movements and periods, national and regional art, genres, revivals, the artists' crafts, and the artists themselves.
Normally given wings in art, angels are usually intended, in both Christian and Islamic art, to be beautiful, though several depictions go for more awe-inspiring or frightening attributes, notably in the depiction of the living creatures (which have bestial characteristics), ophanim (which are wheels) and cherubim (which have mosaic features ...
The oldest fresco of the annunciation is a 4th-century depiction in the Catacomb of Priscilla in Rome. [65] In most (but not all) Catholic, and indeed Western, depictions Gabriel is shown on the left, while in the Eastern Church he is more often depicted on the right. [66] Annunciation mosaic, Santa Maria in Trastevere, Rome, 1291.
The most usual depiction of the Trinity in Renaissance art depicts God the Father as an old man, usually with a long beard and patriarchal in appearance, sometimes with a triangular halo (as a reference to the Trinity), or with a papal tiara, specially in Northern Renaissance painting. In these depictions The Father may hold a globe or book.
The Hereford Mappa Mundi (Latin: mappa mundi) is the largest medieval map still known to exist, depicting the known world. It is a religious rather than literal depiction, featuring heaven, hell and the path to salvation. Dating from ca. AD 1300, the map is drawn in a form deriving from the T and O pattern.
On Folio 27v of the Bamberg Apocalypse is the first full depiction of Revelation 11 with a narrative divided into three key scenes. The figures on the top preach as the beast attacks two witness that then get resurrected on the bottom right register. The Bamberg Apocalyse is the only extant illustrated Ottonian Apocalypse manuscript. [3]