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A Catholic priest putting on vestments. Vesting prayers are prayers which are spoken while a cleric puts on vestments as part of a liturgy , in both the Eastern and Western churches. They feature as part of the liturgy in question itself, and take place either before or after a liturgical procession or entrance to the sanctuary , as depends on ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
These traditions and prayers continue across the world to date, e.g. in May 2008 the arch-priest of St. George's Basilica, Malta, called on all parishioners to pray to Saint George every day. [63] St. Mary's Orthodox Cathedral, New Delhi, India, holds prayers of intercession to Saint George every week. [64]
When the priest and deacon say their entrance prayers before the Paschal Vigil, they say them standing before the epitaphios (winding sheet). The order is the same as normal, except that in the usual beginning they do not say the prayer, "O Heavenly King...". This prayer is a hymn of Pentecost, and so will not be said again until that feast day.
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A Catholic priest blesses the Boston Marathon Bombing Memorials on Boylston Street. In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them.
One of Daytop’s founders, a Roman Catholic priest named William O’Brien, thought of addicts as needy infants — another sentiment borrowed from Synanon. “You don’t have a drug problem, you have a B-A-B-Y problem,” he explained in Addicts Who Survived: An Oral History of Narcotic Use In America, 1923-1965 , published in 1989.
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