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There are few written records of pagan Slavic beliefs; research of the pre-Christian Slavic beliefs is challenging due to a stark class divide between nobility and peasantry who worshipped separate deities. [2] Many Christian beliefs were later integrated and synthesized into Slavic folklore.
This indicates that West Slavic charms served as a mediator between the East Slavic tradition and Western influences. The magical formula "Stop, blood, as still in the wound, as water/Jesus in the Jordan" is an example of a treated person's bleeding wound assimilation with a Medieval apocryphal story of how the Jordan waters stopped flowing ...
Wooden sculpture of St. Paraskeva. Late seventeenth - early eighteenth century Icon "Paraskeva Pyatnitsa" in a riza.The Urals, circa 1800. In the folk Christianity of Slavic Eastern Orthodox Christians, Paraskeva Friday is a mythologized image based on a personification of Friday as the day of the week and the cult of saints Paraskeva of Iconium, called Friday and Paraskeva of the Balkans. [1]
Serbian epic poetry is a form of epic poetry written by Serbs originating in today's Serbia, Bosnia and Herzegovina and Montenegro. The main cycles were composed by unknown Serb authors between the 14th and 19th centuries. They are largely concerned with historical events and personages. The corpus of Serbian epic poetry is divided into cycles:
Full PDF of the first publication of The Tale of Igor's Campaign (Moscow 1800) by Aleksei Musin-Pushkin. The Tale of Igor's Campaign or The Tale of Ihor's Campaign [1] (Old East Slavic: Слово о пълкѹ Игоревѣ, romanized: Slovo o pŭlku Igorevě) is an anonymous epic poem written in the Old East Slavic language.
Download as PDF; Printable version; In other projects ... (2 C, 46 P) S. Serbian fairy tales (9 P) U. Ukrainian fairy tales (32 P) Pages in category "Slavic fairy tales"
1993 – Quest for Glory: Shadows of Darkness, which draws upon Slavic mythology, features a rusalka; Paladin characters have the option to avenge her murder and let her move on to the afterlife. 1996 – Rusalka, a short film directed by Aleksandr Petrov and animated using his paint-on-glass animation technique.
This notion is based apparently on Alexey K. Tolstoy's novella The Family of the Vourdalak, telling the story of one such Slavic family. In Russia the common name for vampire (or wurdulac) is upyr (Russian: упырь). Nowadays the three terms are regarded as synonymous, but in 19th century they were seen as separate, although similar entities.