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In archaeology, his interests manifested themselves in exploring the theoretical foundations and methodology of archaeology, as well as the study of the Stone Age and the Slavs. He conducted research in the philosophy of culture, linking prehistory with anthropogenesis and the theory of culture, which he defined as civilisation.
Philosophy of archaeology can also denote a certain approach or attitude applied to the discipline, such as feminist, Marxist, humanist or processual for example. These approaches are generally referred to as "theory" by archaeologists and are sometimes conflated with, but are not the same as, analytic philosophy of archaeology.
Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways.
Historical archaeology is a form of archaeology dealing with places, things, and issues from the past or present when written records and oral traditions can inform and contextualize cultural material. These records can both complement and conflict with the archaeological evidence found at a particular site.
Archaeology is the study of human activity in the past, primarily through the recovery and analysis of the material culture and environmental data that they have left behind, which includes artifacts, architecture, biofacts (also known as eco-facts) and cultural landscapes (the archaeological record).
Culture-historical archaeology arose during a somewhat tumultuous time in European intellectual thought. The Industrial Revolution had spread across many nations, leading to the creation of large urban centres, most of which were filled with poverty stricken proletarian workers.
Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world. [1]
Ethnoarchaeology is the ethnographic study of peoples for archaeological reasons, usually through the study of the material remains of a society (see David & Kramer 2001). ). Ethnoarchaeology aids archaeologists in reconstructing ancient lifeways by studying the material and non-material traditions of modern soci