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Indra is typically featured as a guardian deity on the east side of a Hindu temple. Modern depiction of Indra, Old Kalyan Print. Indra was a prominent deity in the Historical Vedic religion. [32] In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god.
The Vedic period, or the Vedic age (c. 1500 – c. 500 BCE), is the period in the late Bronze Age and early Iron Age of the history of India when the Vedic literature, including the Vedas (c. 1500 –900 BCE), was composed in the northern Indian subcontinent, between the end of the urban Indus Valley Civilisation and a second urbanisation, which began in the central Indo-Gangetic Plain c. 600 BCE.
In the Vedas, the same word (soma) is used for the drink, the plant, and its deity. Drinking soma produces immortality (Amrita, Rigveda 8.48.3). Indra and Agni are portrayed as consuming soma in copious quantities. In the vedic ideology, Indra drank large amounts of soma while fighting the serpent demon Vritra. The consumption of soma by human ...
The oldest part of the Rig Veda Samhita was orally composed in north-western India between c. 1500 and 1200 BCE, [note 1] while book 10 of the Rig Veda, and the other Samhitas were composed between 1200 and 900 BCE more eastward, between the Yamuna and the Ganges rivers, the heartland of Aryavarta and the Kuru Kingdom (c. 1200 – c. 900 BCE).
Both Vedism and Brahmanism regard the Veda as sacred, but Brahmanism is more inclusive, incorporating doctrines and themes beyond the Vedas with practices like temple worship, puja, meditation, renunciation, vegetarianism, the role of the guru, and other non-Vedic elements important to Hindu religious life.
Rigvedic deities are deities mentioned in the sacred texts of Rigveda, the principal text of the historical Vedic religion of the Vedic period (1500–500 BCE).. There are 1,028 hymns (sūkta) in the Rigveda.
Vritra (Sanskrit: वृत्र, lit. 'enveloper', IAST: Vṛtrá, Sanskrit pronunciation: [ʋr̩.ˈtrɐ]) is a danava in Hinduism.He serves as the personification of drought, and is an adversary of the king of the devas, Indra.
The Anukramanika, the index to the Rig-Veda samhita (a part of the Rig-Veda), records that Indra sent the Deva-shuni to look for the cows and repeats that a conversation took place between Sarama and the Panis. [12] The Jaiminiya Brahmana and Sayana's 14th century Satyayanaka add to the story. Indra first sends a supernatural bird Suparna to ...