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Psalm 90 is the 90th psalm of the Book of Psalms, beginning in English in the King James Version: "Lord, thou hast been our dwelling place in all generations". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 89 .
In this book he paraphrased in Christian verse the entire psalter with the exception of twelve Psalms which he felt were unsuited for Christian usage. In 1738, John Wesley in his hymnal, A Collection of Psalms and Hymns, changed the first line of the text from "Our God" to "O God". Both Watts' original text and Wesley's rewording remain in ...
three short psalms, or, three pieces of longer psalms; if only one of the minor hours is said, it follows a variable psalmody which usually opens with part of the longest psalm, psalm 118/119; when all three are said this psalmody is used at one of the hours, while the other two follow the complementary psalmody which consists of 119/120–121/ ...
The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On Shabbat and Yom Tov, it is omitted ...
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His gloss of Psalms and his gloss of the Pauline Epistles (referred to as the Collectanea) were compiled and became a part of the official gloss on the Bible. [1] This collection of glosses would take on the name of Magna glossatura and would, during the 12th century, replace the Glossa ordinaria as the most frequently studied and copied ...
Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship.
This deed stipulated that preaching must be in accordance with the doctrines contained in his Explanatory Notes Upon the New Testament and "the first four volumes of Sermons". [4] At this time he had compiled only the four volumes. The Notes and Forty-four Sermons remain the doctrinal standards (norms) of the Methodist Church of Great Britain. [5]
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