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The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός) is a legend that concludes Plato's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for many centuries.
The Ship of State is an ancient and oft-cited metaphor, famously expounded by Plato in the Republic (Book 6, 488a–489d), which likens the governance of a city-state to the command of a vessel.
Since the 19th century, scholars have connected the story of Ara the Handsome to the Myth of Er, told in Plato's Republic (10.614–10.621). The story begins as a man named Er (Ancient Greek: Ἤρ, gen.: Ἠρός), son of Armenios (Ἀρμένιος), of Pamphylia dies in battle. When the bodies of those who died in the battle are collected ...
The Myth of Er, part of Plato's Republic, is thought to be a representation of the teaching of the Eleusinian Mysteries. Er, after being killed in battle and brought to the underworld, is reincarnated without drinking from the River Lethe. He retains his memories and tells the living about his experience in the underworld.
Eryxias (/ ɪ ˈ r ɪ k s i ə s /; Ancient Greek: Ἐρυξίας) is a Socratic dialogue attributed to Plato, but which is considered spurious.It is set in the Stoa of Zeus Eleutherios, and features Socrates in conversation with Critias, Eryxias, and Erasistratus (nephew of Phaeax).
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1]
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Halcyon (Ancient Greek: Ἀλκυών) is a short dialogue attributed in the manuscripts to both Plato and Lucian, but the work is not by either writer. [1] Favorinus , writing in the early second century, attributes it to a certain Leon, [ 2 ] as did Nicias of Nicaea .