Search results
Results from the WOW.Com Content Network
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Barukh she'amar (Hebrew: בָּרוּךְ שֶׁאָמַר, romanized: bāruḵ šeʾāmar, lit. 'Blessed is He who said' or other variant English spellings), is the opening blessing to pesukei dezimra, a recitation in the morning prayer in Rabbinic Judaism. As with many texts in Judaism, it takes its name from the opening words of the prayer.
Individual prayer is described by the Tanakh two ways. The first of these is when prayer is described as occurring, and a result is achieved, but no further information regarding a person's prayer is given. In these instances, such as with Isaac, [1] Moses, [2] Samuel, [3] and Job, [4] the act of praying is a method of changing a situation for ...
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Shacharit [ʃaχaˈʁit] (Hebrew: שַחֲרִית šaḥăriṯ), [1] or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers. Different traditions identify different primary components of Shacharit.
In Judaism, Nusach (Hebrew: נוסח, romanized: nusaḥ, Modern Hebrew pronunciation nusakh, [1] plural (נוסחים nusaḥim, also Yiddish: נוסחאות, romanized: nuskhóes)) is the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing.
The geonic teshuva cited above indicates that hadran comes from the Aramaic root h-d-r, which is similar to the Hebrew root h-z-r ('return' or 'review'). [5] In the modern day, when it is no longer customary to immediately repeat the just-completed text, the same text is recited with the implied figurative sense of "We will return to you . . ."
Birkot HaTorah (Hebrew: ברכות התורה, The blessings of the Torah) are blessings in Jewish law concerning the giving of the Torah from God to Israel and to the study of Torah. According to Jewish law, the blessings are obligatory to bless before Torah study (including the Talmud [ 1 ] ), and it is customary to bless them every morning ...