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Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Butler is best known for their books Gender Trouble: Feminism and the Subversion of Identity (1990) and Bodies That Matter: On the Discursive Limits of Sex (1993), in which they challenge conventional, heteronormative notions of gender and develop their theory of gender performativity.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990).
The term gender performativity was first coined by American philosopher and gender theorist Judith Butler in their 1990 book Gender Trouble: Feminism and the Subversion of Identity. [69] In the book, Butler sets out to criticize what they consider to be an outdated perception of gender.
The feminist scholar and queer theorist Judith Butler critically applied a framework based on interpellation to highlight the social construction of gender identities. Butler argues that by hailing "It's a boy/girl," the newborn baby is ultimately positioned as subject. [10]
Judith Butler's work on gender and sex is based on performance and practice theory. In Gender Trouble (1990) and "Performative Acts and Gender Constitution" (1988), Butler advances their concept of gender performativity. They argue that all gender and sexual identities are constructs.
Judith Butler would later take up this same notion and apply it to gender theory, arguing that gender is essentially a performance, a citation of all previous performances of gender—rather than testifying to an innate and natural character of a person (as masculine or feminine), gender testifies to the possibility of inauthentic or parodic ...
Butler argues that this does not allow for a sufficient criticism of essentialism: though recognizing that gender is a social construct, feminists assume it is always constructed in the same way. Butler's argument implies that women 's subordination has no single cause or single solution; postmodern feminism is thus criticized for offering no ...