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With this emphasis on silence the Vimalakīrti-nirdeśa served as a forerunner of the approach of the Ch'an/Zen tradition, with its avoidance of positive statements on 'ultimate reality': The Zen tradition is avowedly the Buddhism of Vimalakirti's silence—a claim that is explicitly reinforced by the practice of silent meditation. [30]
Silence is Awareness, it is the Atman, the Self (Mundaka Upanishad II.ii.6) . [13] The absolutistic interpretation is that silence is the genuine teaching about the ultimate Reality, because the Absolute is beyond the scope of speech and thought. [14]
[295] [note 50] Sengaku Mayeda writes, in his commentary and translation of Adi Shankara's Upadesasahasri: Certainly the most crucial problem which Sankara left for his followers is that of avidyā. If the concept is logically analysed, it would lead the Vedanta philosophy toward dualism or nihilism and uproot its fundamental position.
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75 Best Stoic Quotes "You have power over your mind—not outside events. Realize this, and you will find strength.” - Marcus Aurelius “Luck is what happens when preparation meets opportunity.”
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
It is clear that Indian monastics did not see the development of the Prajñāpāramitā literature in the first millennium as an outgrowth from the Aṣṭasāhasrikā, an early opinion, but Dignāga (c. 480–540 CE), suggests "we assert that this Eight Thousand is a condensed version [of the Perfection of Wisdom] text, not short of any of the ...
Transcendent Wisdom" (also: the "Perfection of Wisdom") meanwhile, means the ability to see reality as it truly is, a deep and liberating spiritual knowledge that is the source of all virtues. Prajñāpāramitā is thus "a state of consciousness which understands emptiness ( shunyata ), the absence of 'self' or intrinsic nature even in dharmas."