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Neutering, from the Latin neuter ('of neither sex'), [1] is the removal of a non-human animal's reproductive organ, either all of it or a considerably large part. The male-specific term is castration , while spaying is usually reserved for female animals.
Surgical castration in animals is often called neutering. Castration of animals is intended to favor a desired development of the animal or of its habits, as an anaphrodisiac or to prevent overpopulation. The parallel of castration for female animals is spaying. Castration may also refer medically to oophorectomy in female humans and animals.
Muslim scholars are divided on the issue of neutering animals. Most, however, maintain that neutering cats is allowed "if there is some benefit in neutering the cat and if that will not cause its death". [5] Muhammad ibn al Uthaymeen, a 20th-century Saudi Arabian Wahhabi imam, preached:
Animals not selected to remain for breeding are sold, killed, or sent to the slaughterhouse. Criteria for culling livestock and production animals can be based on population or production (milk or egg). In a domestic or farming situation, the culling process involves the selection and selling of surplus stock. The selection may be done to ...
In response to the problem of evil concerning natural evil and animal suffering, Christopher Southgate, a trained research biochemist and Professor of Christian Theodicy at the University of Exeter, has developed a “compound evolutionary theodicy.” [28]: 711 Robert John Russell summarizes it as beginning with an assertion of the goodness of ...
Meta-ethics is the study of the fundamental questions concerning the nature and origins of the good and the evil, including inquiry into the nature of good and evil, as well as the meaning of evaluative language. In this respect, meta-ethics is not necessarily tied to investigations into how others see the good, or of asserting what is good.
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The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good.