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Revelation 12:5: Revelation 2:26,27; 19:15. [9]The "woman" is traditionally believed to be the Blessed Virgin Mary whom the Early Church honored as the Queen of Heaven.Prior to the presentation of the woman, John saw a vision of the Ark of the Covenant in heaven.
The woman's "male child" is a reference to Jesus (Revelation 12:5), since he is destined to "rule all nations with a rod of iron" (Revelation 12:5). The dragon trying to devour the woman's child at the moment of his birth (Revelation 12:4) is a reference to Herod the Great's attempt to kill the infant Jesus (Matthew 2:16). Through his death and ...
In 1973, at the age of 24, Tony Evans was contacted by a radio show producer from Houston (KHCB). The producer contacted Dallas Theological Seminary, where Evans was a junior in the Th.M. program, asking for great preaching content to put on his program for free. One of Evans’ professors recommended him.
They believe that 1914 marked the beginning of Christ's invisible presence (Matt. 24:3 gr. parousia) as the King of God's Kingdom (Psalm 110; Revelation 12:10), and the beginning of the last days of the human ruled system of society. They believe the signs Christ revealed about his return in Matthew 24, Mark 13, and Luke 21 began to occur ...
On January 23, 1963, he formed the Kenneth E. Hagin Evangelistic Association (now Kenneth Hagin Ministries) in Garland, Texas. [8] In September 1966, the ministry offices were moved to Tulsa, Oklahoma into a space previously used by T.L. Osborn. [8] He started selling his sermons on reel-to-reel tape in 1966.
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The blood moon prophecies were a series of prophecies by Christian preachers John Hagee and Mark Biltz, related to a series of four full moons in 2014 and 2015.The prophecies stated that a tetrad (a series of four consecutive lunar eclipses—all total and coinciding on Jewish holidays—with six full moons in between, and no intervening partial lunar eclipses) which began with the April 2014 ...
This is based on the sixth seal (Revelation 6:12–17) of the "seven seals", and Jesus' end-times sermon in Matthew 24:29 and Mark 13:24–25 (see also Luke 21). Adventists had argued the Dark Day was a supernatural sign.