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Conatus is, for Baruch Spinoza, where "each thing, as far as it lies in itself, strives to persevere in its being." [a]In the philosophy of Baruch Spinoza, conatus (/ k oʊ ˈ n eɪ t ə s /; wikt:conatus; Latin for "effort; endeavor; impulse, inclination, tendency; undertaking; striving") is an innate inclination of a thing to continue to exist and enhance itself.
Arete (Ancient Greek: ἀρετή, romanized: aretḗ) is a concept in ancient Greek thought that refers to "excellence" of any kind [1] —especially a person or thing's "full realization of potential or inherent function."
In Man's Search for Meaning, Frankl compared his third Viennese school of psychotherapy with Adler's psychoanalytic interpretation of the will to power: ... the striving to find a meaning in one's life is the primary motivational force in man.
Man's Search for Meaning is a 1946 book by Viktor Frankl chronicling his experiences as a prisoner in Nazi concentration camps during World War II, and describing his psychotherapeutic method, which involved identifying a purpose to each person's life through one of three ways: the completion of tasks, caring for another person, or finding meaning by facing suffering with dignity.
A Spanish-language version by Mexican actor Arturo Benavides topped the Mexican charts for six weeks in 1972. [19]In 1971, Les Crane used a spoken-word recording of the poem as the lead track of his album Desiderata. [20]
In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
We strive for the forbidden: From Ovid's Amores, III.4:17. It means that when we are denied of something, we will eagerly pursue the denied thing. Used by Friedrich Nietzsche in his Ecce Homo to indicate that his philosophy pursues what is forbidden to other philosophers. nobis bene, nemini male: Good for us, Bad for no one