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The formula "We the polis have made libation" was a declaration of peace or the "Truce of God", which was observed also when the various city-states came together for the Panhellenic Games, the Olympic Games, or the festivals of the Eleusinian Mysteries: this form of libation is "bloodless, gentle, irrevocable, and final". [21]
A second "verse" may also be added: "Blessed be God who is our bread; may all the world be clothed and fed." Moravians often add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever."
The drink offering accompanied various sacrifices and offerings on various feast days. Usually the offering was of wine, but in one instance also of "strong drink" (Numbers 28:7). [2] This "strong drink" (Hebrew shekhar שֵׁכָר, Septuagint sikera σίκερα as Luke 1:15, but also methusma in Judges 13:4 and Micah 2:11) is not identified.
A Christian child's prayer is Christian prayer recited primarily by children that is typically short, rhyming, or has a memorable tune. It is usually said before bedtime, to give thanks for a meal, or as a nursery rhyme. Many of these prayers are either quotes from the Bible, or set traditional texts.
Another prayer beginning with Elohai ("My God") and continuing with "the soul which you have given me is pure" is recorded in this tractate (BT, Berakhot 60b) expressing gratitude to God for restoring one's spirit upon awakening in the morning and for providing the person with the requirements for life and health. This text is the introduction ...
You have given them bread from heaven [Alleluia]. [5] ℟. The source of all happiness [Alleluia]. ℣. Let us pray: Lord God, by the Paschal Mystery of the Death and Resurrection of Your only Son, You accomplish the work of man’s redemption. Full of trust, we proclaim the Paschal Mystery in the sacramental signs of the Eucharist.
Eastern Catholic and Eastern Orthodox (before eating) – "O Christ God, bless the food and drink of Thy servants, for holy art Thou, always, now and ever, and unto the ages of ages. Amen." (The one saying the prayer may make the Sign of the Cross over the food with his right hand). [5]
For not as common bread nor common drink do we receive these; but since Jesus Christ our Savior was made incarnate by the word of God and had both flesh and blood for our salvation, so too, as we have been taught, the food which has been made into the Eucharist by the Eucharistic prayer set down by him, and by the change of which our blood and ...