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At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
Adventist believe the Bible clearly teaches what the "spirit" that returns to God at death is. The body without the spirit ["breath,"] is dead." James 2:26. "The spirit of God ["the breath which God gave him,"] is in my nostrils." Job 27:3. They hold that the spirit that returns to God at death is the breath of life. Nowhere in all of God's ...
Such heaviness would remind to the heaviest weight of all, the kabod (lit. heaviness) of God in the Temple of Jerusalem, accordingly the most heavy of all is the mercy of God. [22] Similarly, a reflection in the Carmelites' website defines the talents as "love, service, sharing", the "money of the master". [23]
This evil wandered through desert places, but when they reject God's grace which Christ offers that spirit returns to them and causes them to blaspheme Christ. [1] It is said that the house is the soul, which is empty, since it is lacking God, and devoid of His grace. It is swept clean of all virtue, piety and goodness.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
God gave the order and healed them; he rescued them from their pit. Let them thank the Lord for his faithful love and his wondrous works for all people." The Good News : All you need is a little ...
Saint Augustine drew a connection between the gifts of the Holy Spirit and the Beatitudes (Matt.5:3-12). Blessed are the poor in spirit, for theirs is the kingdom of heaven, reflects Fear of the Lord as the "poor in spirit" are the humble and God-fearing.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
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