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Death anxiety can mean fear of death, fear of dying, fear of being alone, fear of the dying process, etc. [29] Different people experience these fears in differing ways. There continues to be confusion on whether death anxiety is a fear of death itself or a fear of the process of dying. [30]
The text book 'Human Immortality' that elaborates DAH and issues related to it. Death and adjustment hypotheses (DAH) is a theory about death and dying that focuses on death anxiety and adjustment to death. [1] It was presented by Mohammad Samir Hossain as an answer to the overwhelming anxiety and grief about death.
Such studies have shown that reminders of death lead to increases in compulsive handwashing in obsessive-compulsive disorder, [46] avoidance in spider phobias and social anxiety, [47] and anxious behaviors in other disorders, including panic disorder and health anxiety, [48] suggesting the role of death anxiety in these conditions according to ...
Life After Life is a 1975 book written by psychiatrist Raymond Moody. It is a report on a qualitative study in which Moody interviewed 150 people who had undergone near-death experiences (NDEs). The book presents the author's composite account of what it is like to die, supplemented with individual accounts.
Voodoo death, a term coined by Walter Cannon in 1942 also known as psychogenic death or psychosomatic death, is the phenomenon of sudden death as brought about by a strong emotional shock, such as fear. The anomaly is recognized as "psychosomatic" in that death is caused by an emotional response—often fear—to some suggested outside force.
According to the DSM-5, acute stress disorder requires the exposure to actual or threatened death, serious injury, or sexual violation by either directly experiencing it, witnessing it in person, learning it occurred to a close family or friend, or experiencing repeated exposure to aversive details of a traumatic event. [4]
Studies also show that mortality salience can lead people to feel more inclined to punish what they believe to be minor moral transgressions. One such study divided a group of judges into two groups—one that was asked to reflect upon their mortality, and one group that was not. The judges were then asked to set a bond for an alleged prostitute.
When the anxiety buffer disruption is mild, exaggerated coping responses, such as rejecting or taking offense at other cultures, is expected. When the anxiety buffer disruption is severe, there can be a total breakdown of coping mechanisms. [7] The theory was proposed by Tom Pyszczynski and Pelin Kesebir. [1]