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The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
A few Bible scholars call the verses in Exodus 34 the "small Covenant code", as it appears to be a compact version of the Covenant Code in Exodus 20:19–23:33; they argue the small Covenant code was composed around the same time as the Decalogue of Exodus 20, but either served different functions within Israelite religion, or reflects the ...
The Holiness code is used in biblical criticism to refer to Leviticus chapters 17–26, and sometimes passages in other books of the Pentateuch, especially Numbers and Exodus. It is so called due to its highly repeated use of the word holy ( Hebrew : קדוש qəḏōš or kadash [ 1 ] ). [ 2 ]
In this covenant, God promises to make the Israelites his treasured possession among all people [24] and "a kingdom of priests and a holy nation", [25] if they follow God's commandments. As part of the terms of this covenant, God gives Moses the Ten Commandments (Exodus 20:1-17); these are later embellished or elaborated on in the
Books of Covenant – two books in the canon of the Ethiopian Orthodox Church. Covenant Code – the name given by academics to a text appearing in the Torah at Exodus 21:2–23:33. Kitáb-i-'Ahd – written by Bahá'u'lláh, and part of the text of the Bahá'í Faith. The Book of the Covenant mentioned in the Book of Exodus 24:7.
Richard Elliott Friedman argues that the Ten Commandments at Exodus 20:1–17 "does not appear to belong to any of the major sources. It is likely to be an independent document, which was inserted here by the Redactor." [168] In his view, the Covenant Code follows that version of the Ten Commandments in the northern Israel E narrative.
Speiser argued that Exodus 24:12 refers to the Covenant Code (Exodus 21–23), which Exodus 34:1 indicates was inscribed on two stone tablets and thus necessarily restricted in length. [243] Moshe Greenberg wrote that one may see the entire Exodus story as "the movement of the fiery manifestation of the divine presence."
God sets forth commandments regarding ritual and civil law.. PEOPLE: יהוה YHVH PLACES: Biblical Mount Sinai RELATED ARTICLES: Mishpatim - 613 Mitzvot - Covenant Code - theft - restitution - arson - fornication - sexual ethics - Christian views on witchcraft - Religion and capital punishment - zoophilia - paganism - usury - sacrifice - Pidyon HaBen