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A Hmong theologian, Rev. Dr. Paul Joseph T. Khamdy Yang has proposed the use of the term "HMong" in reference to the Hmong and the Mong communities by capitalizing the H and the M. The ethnologist Jacques Lemoine has also begun to use the term (H)mong in reference to the entirety of the Hmong and Mong communities.
Hmong women are responsible for nurturing the children, preparing meals, feeding animals, and sharing in agricultural labor. Traditionally, Hmong women eat meals only after the Hmong men have eaten first, especially if there are guests present in the house.
Many Hmong and non-Hmong people who are learning the Hmong language tend to use the word xim (a borrowing from Thai/Lao) as the word for 'color', while the native Hmong word for 'color' is kob. For example, xim appears in the sentence Liab yog xim ntawm kev phom sij with the meaning "Red is the color of danger / The red color is of danger".
Hmong cuisine comprises the culinary culture of Hmong people, an Asian diaspora originally from China who are present today in countries across the world. Because Hmong people come from all over the world, their cuisine is a fusion of many flavors and histories in East and Southeast Asia, as well as modern diasporas in the Western world such as the United States.
Of the 260,073 Hmong-Americans, 247,595 or 95.2% are Hmong alone, and the remaining 12,478 are mixed Hmong with some other ethnicity or race. The Hmong-American population is among the youngest of all groups in the United States, with the majority being under 30 years old, born after 1980, with most part-Hmong are under 10 years old.
However, Hmong is more familiar in the West, due to Hmong emigration. Hmong is the biggest subgroup within the Hmongic peoples. Many overseas Hmong prefer the name Hmong, and claim that Meo (a Southeast Asian language change from Miao) is both inaccurate and pejorative, though it is generally considered neutral by the Miao community in China.
This was a French version of the Hmong alphabet developed by Father Savina during French colonization of Indochina. Rather than resembling Ntour Hmongz (Hmong Vietnamese) or Ntawv Hmoob (RPA), it uses tone symbols, like Quốc ngữ writing used for Vietnamese today. It may have been in use before independence, but its use since has waned.
Pahawh Hmong (RPA: Phaj hauj Hmoob [pʰâ hâu m̥ɔ̃́], Pahawh: 𖬖𖬰𖬝𖬵 𖬄𖬶𖬟 𖬌𖬣𖬵 [pʰâ hâu m̥ɔ̃́]; known also as Ntawv Pahawh, Ntawv Keeb, Ntawv Caub Fab, Ntawv Soob Lwj) is an indigenous semi-syllabic script, invented in 1959 by Shong Lue Yang, to write two Hmong languages, Hmong Daw (Hmoob Dawb / White Miao) and Hmong Njua AKA Hmong Leng (Moob Leeg / Green ...