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Han (Korean: 한), or haan, is a concept of an emotion, variously described as some form of grief or resentment, among others, that is said to be an essential element of Korean identity by some, and a modern post-colonial identity by others. The historicity of han in premodern Korea is disputed.
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints: [citation needed] that emotions are discrete and fundamentally different constructs
Nunchi, sometimes noonchi (눈치), is a Korean concept signifying the subtle art and ability to listen and gauge others' moods. It first appears in the 17th century as nunch'ŭi (眼勢 in hanja), meaning "eye force/power". [1] In Western culture, nunchi could be described as the concept of emotional intelligence.
Feeling: not all feelings include emotion, such as the feeling of knowing. In the context of emotion, feelings are best understood as a subjective representation of emotions, private to the individual experiencing them. Emotions are often described as the raw, instinctive responses, while feelings involve our interpretation and awareness of ...
Americans see emotions as internal personal reactions; emotions are about the self (Markus & Kityama, 1991 [39]). In America, emotional expression is encouraged by parents and peers while suppression is often disapproved. Keeping emotions inside is viewed as being insincere as well as posing a risk to one's health and well-being. [40]
Affect labeling is an implicit emotional regulation strategy that can be simply described as "putting feelings into words". Specifically, it refers to the idea that explicitly labeling one's, typically negative, emotional state results in a reduction of the conscious experience, physiological response, and/or behavior resulting from that emotional state. [1]
Malgeum expressed an intense feeling of won, which the magistrate took into account when considering conducting the investigation. Malgeum was a female slave suing her male relative for land, and while she was still expected to abide by her societal and gender roles, she still used the justice system to relieve her feelings of won from the ...
Hwabyeong is known as a Korean culture-bound syndrome. [2] Hwabyeong is a colloquial name, and it refers to the etiology of the disorder rather than its symptoms or apparent characteristics. In one survey, 4.1% of the general population in a rural area in South Korea were reported as having hwabyeong.