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Al-Risala al-Qushayriyya fi 'Ilm al-Tasawwuf (Arabic: الرسالة القشيرية في علم التصوف, lit. 'The Qushayriyyan Epistle on the Science of Sufism'), mostly known as al-Risala al-Qushayriyya (The Treatise of al-Qushayri), is one of the early complete manuals of the science of Sufism (tasawwuf in Arabic), written by the Shafi'i-Ash'ari scholar Abu al-Qasim al-Qushayri (d ...
Shaykh Nuruddin ibn Ali ar-Raniri. Nuruddin ibn Ali ar-Raniri (Arabic: نورالدين بن علي الرانيري) (also transliterated Nur ud-Din ar-Raniri / Randeri, died 1658) was an Islamic mystic and scholar from Rander in Surat province [1] of Gujarat, in India, who worked for several years in the court of the sultan of Aceh in what is now Indonesia.
The book is not currently published and exists in manuscript form in the Al-Zahiriyah Library in Damascus, Syria. The author ordered his work by mentioning the Companions first, beginning with the ten promised paradise, and then moving on to the Followers, beginning with those named Muhammad and so on. It is four volumes long in manuscript form.
A copy of Terjemahan Baru bible. In addition to Indonesian, Bible translations (complete or partial) also available in more than 70 languages of Indonesia, some could be accessed online. In 2020, Jehovah's Witnesses published 4 complete bible translation into Batak Toba, Batak Karo, Javanese, and Nias language, also 1 NT translation into ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
See Risala (disambiguation) for other books known as "Ar-Risala". The Risāla by al-Shafi'i ( d. 820), full title Kitab ar-Risāla fī Uṣūl al-Fiqh ( Arabic : كتاب الرسالة في أصول الفقه , "The Book of the Treatise on the Principles of Jurisprudence"), is a seminal text on the principles of Islamic jurisprudence .
Al-Daraqutni was a committed follower of the Shafi‘i school, studying jurisprudence under the Shafi'ite scholar Abu Sa'id al-Istakhri. According to Al-Dhahabi under the authority of Al-Sulami, Al-Daraqutni was not a fan of kalam and did not engage in theological discussions. [9]
Al-Jāmiʿ, a book on jurisprudence.; Kitāb aʿlām al-nubuwwa (The Proofs of Prophecy), a refutation of Abū Bakr al-Rāzī. [4]Kitāb al-Iṣlāḥ (Book of the Correction), “the oldest extant Ismāʾilī work presenting a Neoplatonic world-view.” [5] Written as a corrective to the views of his contemporary Muḥammad ibn Aḥmad al-Nasafī.