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The cartography of the region of Palestine, also known as cartography of the Holy Land and cartography of the Land of Israel, [1] is the creation, editing, processing and printing of maps of the region of Palestine from ancient times until the rise of modern surveying techniques.
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
The maps of Palestine were first published in 1841 to accompany the first edition of Biblical Researches in Palestine, and published again in 1856 to accompany the second edition. [2] It has been described as the most important element of Robinson's publication: "Perhaps, Robinson’s most important accomplishment, however, was the drawing of ...
The Holy Land [a] is an area roughly located between the Mediterranean Sea and the eastern bank of the Jordan River, traditionally synonymous both with the biblical Land of Israel and with the region of Palestine. Today, the term "Holy Land" usually refers to a territory roughly corresponding to the modern states of Israel and Palestine.
The early Apostolic Christians were well aware of Jesus' prophecy in Matthew 24 and Luke 21 regarding the abomination of desolation, the surrounding of Jerusalem by the Roman Army, prior to its destruction. The army mysteriously retreated, which showed the Christians the sign they were looking for to escape to Pella, before the Romans returned ...
This prophecy was also asserted by Micah of Moreseth. Hosea 3:4–5 The Old Testament prophet Hosea indicated that in the end times Israel would return to their land and seek the Lord their God. Matthew 24:14 This prophecy predicts that the gospel will be preached globally before the end occurs.
The destruction of the temple was interpreted by early Christians as the fulfillment of Jesus' prophecy that the temple would be destroyed (in Matthew 24, Luke 21, Mark 13); [362] [363] [364] More broadly, it was seen as a divine sign marking the end of the Mosaic covenant, [365] which was believed to have been superseded by Jesus' atoning ...
The book of Zephaniah states that "Moab will assuredly be like Sodom, and the sons of Ammon like Gomorrah—Ground overgrown with weeds and full of salt mines, and a permanent desolation." (2:9). The prophecy regarding their defeat by the Israelites is linked to the conquests by the Jewish Hasmonean king Alexander Jannaeus. During that period ...