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The main concordance lists each word that appears in the KJV Bible in alphabetical order with each verse in which it appears listed in order of its appearance in the Bible, with a snippet of the surrounding text (including the word in italics). Appearing to the right of the scripture reference is the Strong's number.
The Greek text used by the KJV translators is 166 words long, using a vocabulary of (very approximately) 140 words. [117] Yet, out of that small number, 16 words do not appear elsewhere in the Gospel of Mark, 5 words are used here in a different way than used elsewhere in Mark, and 4 phrases do not appear elsewhere in Mark. [118]
Other significant connections between the two books include Book of Mormon words and phrases that only appear in their KJV usage, perpetuation of Bible passages considered by some scholars to have been mistranslated in the KJV, and the possible presence of English homophones.
It also gives the extended meaning and usage of the word in the original language. This is a Bible concordance to the King James Version (KJV) and not a lexicon of the OT Hebrew or NT Greek languages. "Index lexicons to the Old and New Testaments, being a guide to parallel passages" prepared by Wm. B. Stevenson.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Geneva Bible (1560) uses "wicked", and at the Book of Judges 19:22 has the marginal note "Ebr [Hebrew] men of Belial: that is, given to all wickednes." In the KJV these occurrences are rendered with "Belial" capitalised: "the sons of Eli were sons of Belial" (KJV) In modern versions these are usually read as a phrase:
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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