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The work is based on the rules of study laid down in the Peri Etz Chaim of Hayyim ben Joseph Vital, in the Sha'ar Hanhagat Limmud (chapter on study habits). In this he recommends that, in addition to studying the Torah portion for the forthcoming Shabbat each week, one should study daily excerpts from the other works mentioned, and lays down a formula for the number of verses or the topic to ...
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
Other works designed for daily Torah study (such as Chok l'Yisrael, which includes the Torah with other study texts divided by the weeks of the year) will print the Hebrew text once, and, as with a standard Chumash, the reader must remember to repeat the Hebrew text before going on to the Targum.
A d'var Torah (Hebrew: דבר תורה, "word of Torah"; plural: divrei Torah), also known as a drasha or drash in Ashkenazic communities, is a talk on topics generally relating to a parashah (section) of the Torah – typically the weekly Torah portion. A typical d'var Torah imparts a life lesson, backed up by passages from texts such as the ...
Moshe Menachem Mendel Spivak Meir Shapiro, initiator of Daf Yomi. The novel idea of Jews in all parts of the world studying the same daf each day, with the goal of completing the entire Talmud, was first proposed in a World Agudath Israel publication in December 1920 (Kislev 5681) Digleinu, the voice of Zeirei Agudath Israel, [9] by Rabbi Moshe Menachem Mendel Spivak, [10] [11] and was put ...
Pages for logged out editors learn ... Download as PDF; Printable version; In other projects ... Pages in category "Weekly Torah readings from Leviticus" The ...
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The practice was to read each parashah in serial order regardless of the week of the year, completing the entire Torah in three years in a linear fashion. By the Middle Ages , the annual reading cycle was predominant, although the triennial cycle was still extant at the time, as noted by Jewish figures of the period, such as Benjamin of Tudela ...