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Hindu views of homosexuality and LGBTQ (lesbian, gay, bisexual, and transgender) issues more generally are diverse, and different Hindu groups have distinct views. Hinduism describes a third gender that is equal to other genders and documentation of the third gender are found in ancient Hindu and Buddhist medical texts. [1]
Splitting the difference: gender and myth in ancient Greece and India (Volumes 1996–1997 of Jordan lectures in comparative religion). University of Chicago Press. ISBN 978-0-226-15641-5. Doniger O'Flaherty, Wendy (1987). Tales of sex and violence: folklore, sacrifice, and danger in the Jaiminīya Brāhmaṇa. Motilal Banarsidass.
Hinduism provides a wide breadth of literary and artistic sources showing LGBTQ life in Ancient India. Hinduism does not have explicit morals condemning homosexuality nor transsexuality, and has taken various positions on the topic, ranging from containing positive descriptions of homosexual characters, acts and themes in its texts to being neutral or antagonistic towards it.
In Hinduism, there are diverse approaches to conceptualizing God and gender.Many Hindus focus upon impersonal Absolute which is genderless.Other Hindu traditions conceive God as bigender (both female and male), alternatively as either male or female, while cherishing gender henotheism, that is without denying the existence of other gods in either gender.
[9] [note 1] The subsequent period of the second urbanisation (600-200 BCE) is a formative period for Hinduism, Jainism and Buddhism followed by "a turning point between the Vedic religion and Hindu religions," [12] during the Epic and Early Puranic period (c. 200 BCE to 500 CE), when the Epics and the first Purānas were composed.
Fane remarks, in her article published in 1975, that it is the underlying Hindu beliefs of "women are honored, considered most capable of responsibility, strong" that made Indira Gandhi culturally acceptable as the prime minister of India, [148] yet the country has in the recent centuries witnessed the development of diverse ideologies, both ...
The major kinds, according to McDaniel are Folk Hinduism, based on local traditions and cults of local deities and is the oldest, non-literate system; Vedic Hinduism based on the earliest layers of the Vedas, traceable to the 2nd millennium BCE; Vedantic Hinduism based on the philosophy of the Upanishads, including Advaita Vedanta, emphasising ...
Hijras' identity originates in ancient Hinduism and evolved during the Delhi Sultanate (1206–1526) and Mughal Empire (1526–1707). [ 13 ] [ 14 ] Many hijras today live in well-defined and organised all-hijra communities, led by a guru . [ 7 ]