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John Calvin. Brevitas et Facilitas means "brevity and simplicity" in English, the hermeneutical method of John Calvin. Especially he used this method in the dedication in the Commentary on Romans. Calvin presented his own distinctive method of the hermeneutics of Scripture in his Commentary on the Epistle of Paul, the Apostle, to the Romans. It ...
The French Reformer John Calvin (1509–1564) was a theological writer who produced many sermons, biblical commentaries, letters, theological treatises, and other works. Although nearly all of Calvin's adult life was spent in Geneva , Switzerland (1536–1538 and 1541–1564), his publications spread his ideas of a properly reformed church to ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 12 April 2024. Views of the founder of Calvinism John Calvin believed that Scripture is necessary for human understanding of God's revelation, that it is the equivalent of direct revelation, and that it is both "majestic" and "simple." Calvin's general, explicit exposition of his view of Scripture is ...
John Calvin (/ ˈ k æ l v ɪ n /; [1] Middle French: Jehan Cauvin; French: Jean Calvin [ʒɑ̃ kalvɛ̃]; 10 July 1509 – 27 May 1564) was a French theologian, pastor and reformer in Geneva during the Protestant Reformation.
Calvin's Defensio sanae et orthodoxae doctrinae de sacramentis (A Defense of the Sober and Orthodox Doctrine of the Sacrament) was his response in 1555. [36] In 1556 Justus Velsius, a Dutch dissident, held a public disputation with Calvin during his visit to Frankfurt, in which Velsius defended free will against Calvin's doctrine of predestination.
A suggested comparison of the treaty structure with the book of Deuteronomy is as follows: Preamble (cf. Deuteronomy 1:1–4) Historical prologue (cf. Deuteronomy 1:5–3:29) Stipulations (cf. Deuteronomy 4–26) Document clause (cf. Deuteronomy 27) List of gods as witnesses (notably lacking in Deuteronomy) Sanctions: curses and blessings (cf ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
"Thou shalt not take the name of the L ORD thy God in vain" (KJV; also "You shall not make wrongful use of the name of the Lord your God" and variants, Biblical Hebrew: לֹא תִשָּׂא אֶת-שֵׁם-יהוה אֱלֹהֶיךָ לַשָּׁוְא, romanized: Lōʾ t̲iśśāʾ ʾet̲-šēm-YHWH ʾĕlōhēḵā laššāwəʾ ) is the second or third (depending on numbering) of God's ...