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Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Not unique to the book of Jeremiah, these were often bizarre and violated the cultural norms of the time. [33] They served the purposes of both drawing an audience and causing that audience to ask questions, giving the prophet an opportunity to explain the meaning of the behavior.
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
[4] [5] The commentary to the Roman Catholic New American Bible also affirms that Christ is the "testator whose death puts his will into effect". [6] Thus, Christians believe that Jesus is the mediator of the New Covenant, and they also believe that the blood of Christ , which was shed during his crucifixion , is the only blood sacrifice which ...
The Book of Jeremiah speaks of a covenant with the Kohanim and Levites, connecting it with the covenant with the seed of King David: As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David My servant, and the Levites that minister unto Me. And the word of the L ORD came to Jeremiah ...
The non-fulfillment of prophecies served to popularize the methods of apocalyptic in comparison with the non-fulfillment of the advent of the Messianic kingdom.Thus, though Jeremiah had promised that after seventy years Israelites should be restored to their own land, [4] and then enjoy the blessings of the Messianic kingdom under the Messianic king, [5] this period passed by and things ...
The destruction of temple by the Romans in 70 brought an end to the Jewish sacrificial system.(33:18) (See Korban) Christians have stated this refers to the millennium in which Christ reigns for a thousand years, since Jeremiah 33:18 goes along with the eternal reign of the line of David in verses 21–22. [41]
After Zedekiah, the last king of Judah was forced out by Nebuchadnezzar in the siege of Jerusalem (Jeremiah 32:4–5), the L ORD says: 'David will never fail to have a man to sit on the throne of the house of Israel...' (Jeremiah 33:17). Jehoiachin was placed in a position of authority during Babylonian exile at the end of 2 Kings. [1]