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Penetrating the Secret Essence Tantra: Context and Philosophy in the Mahayoga System of rNying-ma Tantra. [full citation needed] Keown, Damien, ed. (2003). A Dictionary of Buddhism. Oxford: Oxford University Press. ISBN 0-19-860560-9. Kongtrül, Jamgön (2005). The Treasury of Knowledge, Book Six, Part Four Systems of Buddhist Tantra ...
The Union of the Sun and Moon (Tibetan: ཉི་ཟླ་ཁ་སྦྱོར, Wylie: nyi zla kha sbyor) [1] is one of the seventeen tantras of the esoteric instruction cycle (Tibetan: མན་ངག་སྡེའི་རྒྱུད་བཅུ་བདུན, Wylie: man ngag sde'i rgyud bcu bdun) which are a suite of tantras known variously as Nyingtik, Upadesha or Menngagde within ...
Anāvilatantra (The Stainless Tantra) and Kumāracandra's commentary. This is the only tantra which is part of the compilation of Mahamudra works. [64] [page needed] Saraha's Dohas and other poetry (circa 8th century CE). Tilopa's (988–1069) Ganges Mahamudra [65] "The Seven [or eight] Siddhiḥ Texts" (Saptasiddhiḥ, Tib. Grub pa sde bdun):
Thangka of Mahasiddha Naropa, 19th century. The Six Dharmas of Nāropa (Wylie: na ro'i chos drug, Skt. ṣaḍdharma, "Naro's six doctrines" or "six teachings") are a set of advanced Tibetan Buddhist tantric practices compiled by the Indian mahasiddhas Tilopa and Nāropa (1016–1100 CE) and passed on to the Tibetan translator-yogi Marpa Lotsawa (c. 1012).
Although relatively unknown in modern Tibet, there are several Śūraṅgama Mantra texts in the Tibetan Buddhist canon. It has strong associations with the Chinese Chan Buddhist tradition. The mantra was, according to the opening chapter of the Śūraṅgama Sūtra , [ 1 ] historically transmitted by Gautama Buddha to Manjushri to protect ...
Some of these texts are actually titled "sutra" or "dharani". Action tantra includes various practices for deities such as Medicine Buddha, "the eleven faced" Chenrezig and Vajrapani. Examples of Action Tantra texts include: [7] Mahāmegha Sutra, Sacred Golden Light Sutra, notably a very popular sutra in East Asia
Although the scripture refers itself as a Mahayana sutra, the content is mainly tantric in nature and thus is sometimes called a tantra. This work is an important source for the Shingon tradition. [1] This text was very important for the development of the Vajrayana Yoga tantra traditions in India, Tibet, China, Japan and Sumatra, amongst others.
The Mahāmāyā Tantra probably first appeared within Buddhist tantric communities during the late ninth or early tenth centuries CE. Based on instances of intertextuality [note 2] it is considered to postdate the Guhyasamāja Tantra; and because it is less doctrinally and structurally developed than tantras such as the Hevajra Tantra, its origins are likely to precede that text, and it is ...