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Personification is the representation of a thing or abstraction as a person, often as an embodiment or incarnation. [1] In the arts, ... For example, Bharat Mata was ...
Personification [25] is the attribution of a personal nature or character to inanimate objects or abstract notions, [26] especially as a rhetorical figure. Example: "Because I could not stop for Death,/He kindly stopped for me;/The carriage held but just ourselves/And Immortality."—Emily Dickinson. Dickinson portrays death as a carriage ...
Personification, the attribution of human form and characteristics to abstract concepts such as nations, emotions and natural forces like seasons and the weather, is a literary device found in many ancient texts, including the Hebrew Bible and Christian New Testament. Personification is often part of allegory, parable and metaphor in the Bible. [1]
Figurative language examples include “similes, metaphors, personification, hyperbole, allusions, and idioms.”” [4] One of the most commonly cited examples of a metaphor in English literature comes from the "All the world's a stage" monologue from As You Like It:
Example: "People, pets, batteries, ... all are dead." Antimetabole: a sentence consisting of the repetition of words in successive clauses, but in reverse order. Antithesis: juxtaposition of opposing or contrasting ideas in separate clauses. Aphorismus: statement that calls into question if a word or phrase is properly used to characterize a ...
Pathetic fallacy (also known as anthropomorphic fallacy or anthropomorphization) is a specific type [dubious – discuss] of reification. Just as reification is the attribution of concrete characteristics to an abstract idea, a pathetic fallacy is committed when those characteristics are specifically human characteristics, especially thoughts or feelings. [13]
Synecdoche is a rhetorical trope and a kind of metonymy—a figure of speech using a term to denote one thing to refer to a related thing. [9] [10]Synecdoche (and thus metonymy) is distinct from metaphor, [11] although in the past, it was considered a sub-species of metaphor, intending metaphor as a type of conceptual substitution (as Quintilian does in Institutio oratoria Book VIII).
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