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Since God's Word strictly forbids remarriage after divorce (Mark 10:2-12); and because of the suffering of the divorcees, the stigma placed upon their children, and the ruination of homes, no divorced and remarried person who continues to live in such a relationship shall be allowed to belong to the Emmanuel Association of Churches or an ...
Federal criminal code law against polygamy prohibits family court recognition or sanctioning of any form of subsequent marriage(s) whilst one or both persons are married to another person. [ 7 ] Nevertheless, it is important to note that section 29 applies only to the provisions of Part III of the law, which deals with spousal support, child ...
"The Unexpected Legacy of Divorce". pbs.org. NPR. Archived from the original on 26 January 2001 (an analysis of the long-term effect of divorce on children) R. Partain, "Comparative Family Law, Korean Family Law, and the Missing Definitions of Family", (2012) HongIk University Journal of Law, Vol. 13, No. 2.
Antinomianism, general term used for the opposition to biblical laws; Divine law, any law that is understood as deriving from a transcendent source, such as the will of God or gods, in contrast to man-made law; Theonomy, a hypothetical form of government based on divine law
Christian terminology and theological views of marriage vary by time period, by country, and by the different Christian denominations.. Roman Catholic and Eastern Orthodox Christians consider marriage as a holy sacrament or sacred mystery, while Protestants consider marriage to be a sacred institution or "holy ordinance" of God.
No-fault divorce is the dissolution of a marriage that does not require a showing of wrongdoing by either party. [1] [2] Laws providing for no-fault divorce allow a family court to grant a divorce in response to a petition by either party of the marriage without requiring the petitioner to provide evidence that the defendant has committed a breach of the marital contract.
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The Institutes of Biblical Law is a 1973 book by the philosopher and theologian Rousas John Rushdoony. It is the first volume of a three-volume work, also referred to by the same title, which is modeled after John Calvin 's Institutes of the Christian Religion (1536).