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The essay concludes, "The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy." The work can be seen in relation to other absurdist works by Camus: the novel The Stranger (1942), the plays The Misunderstanding (1942) and Caligula (1944), and especially the essay The Rebel (1951).
In this encyclical, Benedict reflects on the concepts of eros, agape, and philia, and their relationship with the teachings of Jesus.Eros and agape are two of the various Greek words for love, each of which has a slightly different shade of meaning: agape is descending, oblative love in which one gives of oneself to another; eros is ascending, possessive love which seeks to receive from ...
It wasn’t until nearly a decade later that they began to rethink the idea when their 4-year-old son popped the question. “He came home one day, and he asked us what a bastard was,” Elaine said.
Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism, where one can potentially create their own subjective "meaning" or "purpose".
The methodology behind the idea is pretty simple: In 1997, psychologist Dr. Arthur Aron, the man who invented the list, studied what factors make people fall in love and then based on his findings ...
It includes reasons why love affairs of the sort found in this book should not be conducted, and that personal abstinence from love was the preferred route. Capellanus states that this abstinence would allow one to “win an eternal recompense and thereby deserve a greater reward from God.” [ 6 ] This last book constitutes one reason not to ...
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
"Contrary to the usual assumption, we all begin life not as individuals, but as 'we'; we are created by the union of male and female, literally of one flesh, produced by the semen of the father fertilizing the egg of the mother. Individuality emerges within this original "we," and by virtue of this 'we.'" (page 316)