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Vatican City and St. Peter's Basilica.. Christianity played a prominent role in the development of Western civilization, in particular, the Catholic Church and Protestantism. [5] [50] Western culture, throughout most of its history, has been nearly equivalent to Christian culture, and much of the population of the Western hemisphere could broadly be described as cultural Christians.
The liberal writer Benedetto Croce, in his book Perché non possiamo non dirci cristiani ('Why we can't not call ourselves Christians'), expressed the view that Roman Catholic traditions and values formed the basic culture of all Italians, believers and non-believers, and described Christianity primarily as a cultural revolution.
Christianity in the High Middle Ages had a lasting impact on politics and law through the newly established universities. Canon law emerged from theology and developed independently there. [109]: 255 By the 1200s, both civil and canon law had become a major aspect of ecclesiastical culture, dominating Christian thought.
For many denominations of Christianity, included in sacred tradition are the writings of the Ante-Nicene Fathers, Nicene Fathers and Post-Nicene Fathers. [9] In his book, James F. Keenan reports studies by some Catholic academics. A study by Bernard Hoose states that claims to a continuous teaching by the Church on matters of sexuality, life ...
Christianity and Classical Culture: A Study of Thought and Action from Augustus to Augustine is a 1940 book by Charles Norris Cochrane examining how the culture of ancient Rome was changed by its encounter with Christianity in the period leading up to Augustine.
A Grammar of Consent: The Existence of God in Christian Tradition (1991) The Holy Eucharist: From the New Testament to Pope John Paul II (1991) The Shape of Catholic Theology: An Introduction to Its Sources, Principles, and History (1991) Holy Order: The Apostolic Ministry from the New Testament to the Second Vatican Council (1991)
Converts to Christianity brought with them such mental cultivation as they had received while pagans. They used their knowledge of mythology and ancient traditions as a means of attacking paganism. Tertullian forbade Christians to teach, but admitted that school attendance by Christian pupils was unavoidable. [4]
In a review of The Origins of Early Christian Literature for Studies in Religion/Sciences Religieuses, Zeba Crook said "there is much to admire about this work" and that it "extends the legacy of J. Z. Smith", a historian of religion who died in 2017. Crook also found strength in Walsh's contention that the gospel writers most likely came from ...
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