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Religion in the Caucasus (a region considered to be in both Asia and Europe, or between them) Religion in North Caucasus Parts of Russia (Chechnya, Ingushetia, Dagestan, Adyghea, Kabardino-Balkaria, Karachai-Cherkessia, North Ossetia, Krasnodar Krai, Stavropol Krai)
The terms atheist (lack of belief in gods) and agnostic (belief in the unknowability of the existence of gods), though specifically contrary to theistic (e.g., Christian, Jewish, and Muslim) religious teachings, do not by definition mean the opposite of religious. The true opposite of religious is the word irreligious.
One modern academic theory of religion, social constructionism, says that religion is a modern concept that suggests all spiritual practice and worship follows a model similar to the Abrahamic religions as an orientation system that helps to interpret reality and define human beings, [6] and thus believes that religion, as a concept, has been ...
Religion is the adherence to codified beliefs and rituals that generally involve a faith in a spiritual nature and a study of inherited ancestral traditions, knowledge and wisdom related to understanding human life. The term "religion" refers to both the personal practices related to faith as well as to the larger shared systems of belief.
Cornelis Tiele proposed that religions develop in phases, from being nature religions, to becoming mythological religions, then doctrinal religions, and ultimately as world or universal religions. The last stage, qualitatively different in kind, aspiring to be accepted by all men, and based upon abstract principles and maxims.
Anthropology of religion; Comparative religion; History of religions; Philosophy of religion; Psychology of religion; Sociology of religion; Sometimes, theology and religious studies are seen as being in tension, [77] and at other times, they are held to coexist without serious tension. [78] Occasionally it is denied that there is as clear a ...
In order to better understand the origin and current diversity of religious belief systems throughout the world, recent studies have attempted to focus on historical interrelationships and diversification of all major organized religions, applying modern evolutionary philosophy to the comparative analysis of putative ideological groups. [9]
The world's principal religions and spiritual traditions may be classified into a small number of major groups, though this is not a uniform practice. This theory began in the 18th century with the goal of recognizing the relative degrees of civility in different societies, [2] but this concept of a ranking order has since fallen into disrepute in many contemporary cultures.