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Several kinds of archaeological remnants of the Jerusalem Temple exist. Those for what is customarily called Solomon's Temple are indirect and some are challenged. There is extensive physical evidence for the temple called the Second Temple that was built by returning exiles around 516 BCE and stood until its destruction by Rome in the year 70 ...
Ophel pithos is a 3,000-year-old inscribed fragment of a ceramic jar found near Jerusalem's Temple Mount by archeologist Eilat Mazar. It is the earliest alphabetical inscription found in Jerusalem written in what was probably Proto-Canaanite script. [43] Some scholars believe it to be an inscription of the type of wine that was held in a jar. [44]
There is archaeological and written evidence of three Israelite temples, either contemporary or of very close date, dedicated to Yahweh (Elephantine temple, probably Arad too), either in the Land of Israel or in Egypt. Two of them have the same general outline as given by the Bible for the Jerusalem Temple.
A number of archaeological excavations at the Temple Mount—a celebrated and contentious religious site in the Old City of Jerusalem—have taken place over the last 150 years. Excavations in the area represent one of the more sensitive areas of all archaeological excavations in Jerusalem .
5 Archaeological evidence. 6 Location. ... The Temple in Jerusalem, ... [57] Jesus predicts the destruction of the Second Temple.
Ninety percent of all archaeological finds in Jerusalem dating from the Second Temple Period are of Herodian origin. This is a testament to both the quantity and quality of Herodian construction as well as to Herod's insistence on prior removal of ancient remains in order to allow construction to take place directly on the bedrock.
Jerusalem historian Dan Mazar reported in a series of articles in the Jerusalem Christian Review on the archaeological discoveries made at this location by his grandfather, Professor Benjamin Mazar, which included the 1st-century stairs of ascent, where Jesus and his disciples preached, as well as the mikvaot used by both Jewish and Christian ...
Gabbatha (Jewish Palestinian Aramaic: גבתא) is the name of a place in Jerusalem that is also referred to by the Greek name of Lithostrōtos (Greek λιθόστρωτος). It is recorded in the gospels to be the place of the trial of Jesus before his crucifixion c. 30/33 AD .