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Langa simply answers about her auspicious dreams, and none of the servants is her baby's father. Days later, a man in a red horsem red garments and accompanied by a red dog appears at the woman's house: it is Japho Tsalu, who asks Langa if she has a soft pillow, a good blanket, and a good bed, and if she is eating nourishing food.
A prominent feature that separates the kumiho from its two counterparts (although, both Japanese Kitsune and Chinese Huli Jing having their own versions of “knowledge beads”, in the form of Kitsune’s starball and Huli Jing’s “golden elixir” neidan) is the existence of a 'yeowoo guseul' (여우구슬, literally meaning fox marble) which is said to consist of knowledge.
The following is a list of supernatural beings in Chinese folklore and fiction originating from traditional folk culture and contemporary literature.. The list includes creatures from ancient classics (such as the Discourses of the States, Classic of Mountains and Seas, and In Search of the Supernatural) literature from the Gods and Demons genre of fiction, (for example, the Journey to the ...
After overpowering Diomedes’ men, Heracles broke the chains that tethered the horses and drove the mares down to sea. Unaware that the mares were man-eating and uncontrollable, Heracles left them in the charge of his favored companion, Abderus, while he left to fight Diomedes. Upon his return, Heracles found that the boy was eaten.
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In the tale, a tiger and a bear (Ungnyeo) lived together in a cave and prayed to the divine king Hwanung to be made human. Hwanung heard their prayers and gave them 20 cloves of garlic, a bundle of mugwort and ordered them to stay out of the sunlight and eat only this food for 100 days.
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Another was a 70-year-old farmer. Most of the story takes place in mid-September, but it became famous about a month later. The elderly farmer said he had a serious confrontation with a Krasue on the night of September 18 at 01:30 a.m. It appeared to be a woman in her 60s with shoulder-length white hair and bared teeth at him.