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Lamps appear in the Torah and other Jewish sources as a symbol of "lighting" the way for the righteous, the wise, and for love and other positive values. While fire was often described as being destructive, light was given a positive spiritual meaning. The oil lamp and its light were important household items, and this may explain their symbolism.
Hindus putting lit oil lamps on the river Ganges. The ceremonial use of lights occurs in liturgies of various Christian Churches, as well as in Jewish, Zoroastrian, and Hindu rites and customs. Fire is used as an object of worship in many religions. Fire-worship still has its place in at least two of the great religions of the world.
When the Greeks entered the Temple they had defiled almost all the jugs of oil. [1] As the Maccabees searched for pure oil to light the menorah with, they found just one cruse of pure oil which still had the seal of the High Priest, the symbol of pure oil. This cruse contained just enough pure oil to keep the menorah lit for one day.
In Early Christianity lamps, fire and light are conceived as symbols, if not as visible manifestations, of the divine nature and the divine presence. In the Christian world view Christ is the true Light, [ 1 ] and Christians are viewed as children of Light at perpetual war with the powers of darkness.
Symmetrical Diwali diyas Women selling Bamboo diyas near Bhadrachalam A diya lamp with swastika engraved interior. A diya, diyo, deya, [1] deeya, dia, divaa, deepa, deepam, deep, deepak or saaki (Sanskrit: दीपम्, romanized: Dīpam) is an oil lamp made from clay or mud with a cotton wick dipped in oil or ghee.
The Meitei language word "Thaomei", is derived from "Thao" (Meitei: ꯊꯥꯎ), meaning "oil" and "Mei" (Meitei: ꯃꯩ), meaning "fire". [1] Lighting thaomei lamps for devotion (Meitei: lai thaomei thaba) is a highly fashionable duty to be performed by the Meitei woman in every households. [2]
A sanctuary lamp, chancel lamp, altar lamp, everlasting light, or eternal flame is a light that shines before the altar of sanctuaries in many Jewish and Christian places of worship. [1] Prescribed in Exodus 27:20-21 of the Torah , this icon has taken on different meanings in each of the religions that have adopted it.
According to Matthew 25:1–13, ten virgins await a bridegroom; five have brought enough oil for their lamps for the wait, while the oil of the other five runs out. The five virgins who are prepared for the bridegroom's arrival are rewarded, while the five who went to buy further oil miss the bridegroom's arrival and are disowned.