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Persephone and Dionysos. Roman copy after a Greek original of the 4th–3rd century B.C. Marble. Hermitage.. In ancient Greek mythology and religion, Persephone (/ p ər ˈ s ɛ f ə n iː / pər-SEF-ə-nee; Greek: Περσεφόνη, romanized: Persephónē, classical pronunciation: [per.se.pʰó.nɛː]), also called Kore (/ ˈ k ɔːr iː / KOR-ee; Greek: Κόρη, romanized: Kórē, lit.
Azesia or Azosia (Ancient Greek: Ἀζησία) was a cultic epithet of one or more Greek goddesses, or in some cases was possibly a distinct goddess.Different sources disagree on who it was an epithet of exactly: Hesychius of Alexandria wrote that this was an epithet of Demeter, while the Byzantine encyclopedia known as the Suda describes it as an epithet of Persephone.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
The narcissus has also frequently appeared in literature and the visual arts, and forms part of two important Graeco-Roman myths, that of the youth Narcissus (Greek: Νάρκισσος) who was turned into the flower of that name, and of the Goddess Kore, or Persephone (Greek: Περσεφόνη; Latin: Proserpina) daughter of the goddess ...
A votive plaque known as the Ninnion Tablet depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid-4th century BC). The Eleusinian Mysteries (Greek: Ἐλευσίνια Μυστήρια, romanized: Eleusínia Mystḗria) were initiations held every year for the cult of Demeter and Persephone based at the Panhellenic Sanctuary of Eleusis in ancient Greece.
Proserpina (Ancient Greek: Προσερπίνα or Προσερπίνη) is an Italic modification of Persephone (through metathesis of the form Πορσεφόνη, Porsephónē), [2] perhaps influced by the Latin word proserpere meaning "to creep forth". [3]
Brimo-Hecate was worshipped at Pherae in Thessaly and has connections with Orphic religion, in which Persephone was prominent. [7] The Alexandra of Lycophron makes clear that when Hecuba is to be transformed into one of the hounds of the triple Hecate, Brimo is an epithet of the Thessalian goddess of the Underworld.
In being conflated with Pluto, Dis Pater took on some of the latter's mythological attributes, being one of the three sons of Saturn (Greek Cronus) and Ops (Greek Rhea), along with Jupiter (Greek Zeus) and Neptune (Greek Poseidon). He ruled the underworld and the dead beside his wife, Proserpina (Greek Persephone). [3]