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The Koine Greek term logos is translated in the Vulgate with the Latin verbum. Both logos and verbum are used to translate דבר in the Hebrew Bible. The translation of the last four words of John 1:1 (θεὸς ἦν ὁ λόγος) has been a particular topic of debate in Western Christianity in the modern period.
"Jesus is the living Logos (John 1:1), the Bible is the written logos (Heb. 4:12), and the Holy Spirit utters the spoken logos (1 Cor. 2:13). [2]...The meaning of rhema in distinction to logos is illustrated in Ephesians 6:17, where the reference is not to the Scriptures as a whole, but to that portion which the believer wields as a sword in ...
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
Luke 1:2: "According as they have delivered them unto us, who from the beginning (archē) were eyewitnesses and ministers of the word (logos). [59] [60] 1 John 1:1: "That which was from the beginning (archē), which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word (logos) of life".
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus.One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
For Plato, every logos was either true or false and in a logos, names included rhema which denotes actions and onoma a mark set on those who do the actions. [3] Aristotle identified three components as central to the proposition: onoma, rhema and logos. These terms are translated differently depending on the context of the discussion—grammar ...
A Hebrew Bible page (Aleppo Codex), 10th century. The word dabar (Hebrew: דָּבָר) means "word", "talk" or "thing" in Hebrew. [1] [2] Dabar occurs in various contexts in the Hebrew Bible. The Septuagint, the oldest translation of the Hebrew Bible into Greek, uses the terms rhema and logos as equivalents and uses both for dabar. [3] [4]
The Logos is the rational creative principle that permeates the universe. [213] The Logos acts on all human beings through their capacity for logic and rational thought, [214] guiding them to the truth of God's revelation. [214] As they progress in their rational thinking, all humans become more like Christ. [213]
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