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The act of serving occurs several times in Matthew, by angels at 4:11, by a female follower at 8:15, by Jesus at 20:28, and by townsfolk towards Jesus at 25:44. It refers to "practical, domestic" serving in this verse. [3] These verses are based on Mark 15:40 and 41, with several alterations.
Matthew and Mark, who speak of "many women" present at the crucifixion, mention three individually at the death of Jesus and two at his burial. Matthew describes the third individual present at the death as the mother of the sons of Zebedee, without naming her. Mark's third individual is called Salome.
In the King James Version of the Bible it is translated as: And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. The modern World English Bible translates the passage as: Mary Magdalene was there, and the other Mary, sitting opposite the tomb. For a collection of other versions see BibleHub Matthew 27:61.
Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176] Sarah #1 – wife of Abraham and the mother of Isaac. Her name was originally "Sarai".
The Three Marys (also spelled Maries) are women mentioned in the canonical gospels' narratives of the crucifixion and resurrection of Jesus. [1] [2] Mary was the most common name for Jewish women of the period. [citation needed] Saint Anne and her daughters, the Three Marys, Jean Fouquet. The Gospels refer to several women named Mary.
She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname , meaning that she came from the town of Magdala , a fishing town on the western shore of the Sea of Galilee in Roman Judea .
Joanna, wife of Chuza (Йоганна, жінка Хусова) is a verse drama by Ukrainian writer Lesya Ukrainka, first published in 1909. [12] In the 2015 television miniseries Killing Jesus Rotem Zissman-Cohen plays Joanna. [13] In the 2015 television miniseries A.D. The Bible Continues, Joanna is portrayed by Farzana Dua Elahe. [13]
Jesus's followers had given up hope after Lazarus' death, but Jesus had a plan to glorify God and heal Lazarus in a more spectacular way than anyone expected. The central figure, however, is Jesus, identified as "the resurrection and the life". When the brother of Mary and Martha became ill, they sent for Jesus.
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